Skip to main content

Fulcrum of Statemanship

 Prashant Kishor has been the most enigmatic discovery of the new Indian politics. While the BJP, in true merit, can boast of being a poll crusader with the margins and amount of states they have swept, PK remains the undoubted champion for electoral success. The man behind Modi, to the man behind any opposition leaders that one may list in 2023, be it Kejriwal, Mamta, Statin or even Jagan Reddy, all have at least once sought the professional services of India's Ballot John Wick. With his scientific approach to electorate data, straightforward representation of the facts, and ingenious formulations, parties today mick several of his strategies and mantras. The greatest challenge for PK is to retain his reputation; he has to be constantly innovating in the electoral marketing landscape. That is why he did announce his retirement after the victory in Bengal.

However, He today is on a different mission, one that looks like something Congress tried to pull off with their bharat jodo yatra but should have done better in its rigour and purpose. While Rahul was primarily seen in his SUV and walking mainly on the state highways, the padyatra seemed more of a massive PR event than that of reinventing the Congress at the grassroots. The reason could be that he missed the architect of the idea, PK, and went ahead with a cheap copy. In fact, congress returned to its tradition of yearly elections almost 50 years after one family became the part premier. However, these ideas echo PK's Bihar padyara, with banal congregations and simpler political ambitions. PK is on a mission to educate the voters, constantly telling people about the essential ingredients of poverty alleviation, education, land access and credit facility. For his larger ambitions, he wants to create an organisation which decides its leaders in a democratic manner rather than a dynastical party, where the heir comes as a decision of the baron. 

PK is no stranger to revolutionary ideas, although he is no supporter of a revolution. After his massive success with Modi in 2014, he did mention that he wanted a political experiment in which experts and experts were allowed in the bureaucratic system, which he believed has attracted inefficiency due to civil servants being given responsibilities in domains beyond their knowledge (he refers to as a colonial remain of a colonised country). This is an intelligent idea indeed, and several Western democracies do adopt this method. Even after his split from Nitish Kumar, he also mentioned another political experiment allowing a program to systematically involve youths in politics, like the CCP model, where workers transform into leaders and ministers. PK has seen no interest in his clients for his ambitions after the short-term success in the elections, therefore feels compelled to use his own resources this time.

What PK wants to achieve seems more like an RSS-style societal support structure for his identified counter to Hindutva, i.e., the union of Gandhians, ambedkarites, communists and socialists. He often speaks of the pyramid of Hindutva, Nationalism and Wlfarism, which he sees as the core strength of BJPs' success. The success of this seeming movement remains clouded today. Still, for someone approaching grass root level change in India, the founding of the Janata Party defeated the mighty Indira Gandhi. In a seemingly despondent call for any relevant opposition in the country, PK seems to be an inspiring answer.

Popular posts from this blog

Changing face of Entertainment

The entertainment industry in India is waiting for yet another disruptive innovation, with millions of young users equipped with gigabytes of data every day, there is a new untapped customer base. Not particularly untapped since it makes do with pirated movies and free web series. But, there is an apparent lack of entertainment streamed towards them. Also, the shift from television sets to mobile devices, sets the stage clear for a change in content. the spikes in porn consumption and adult web series do speak of this unattended guest. The popularity of two platforms, mostly youtube and TikTok, have also helped in developing a new class of actors. To name a few Sumeet Vyas, Jitendra, Bhuvan Bam and much more. It has become apparent that the arduous task of going from one to another production house seeking a side role in a daily soap or movie, is on a decline. Not that, people won't get their debut at soaps and movies, but it seems easier to get a web series and keep working tha...

Into the fuzziness

One way to put a banner on the course of human civilization is to call it an escape from uncertainty ( most of which would have led us to death). Why do we live in societies? To save ourselves from the uncertainty of getting attacked... Why do we build houses? To mitigate the uncertainty of getting our food washed away in the rain... Why do we rear children? So that we don't fast ourselves to death in old age. So in all these cases, the sheer uncertainty in the future has made us make expensive investments in the present. And those who didn't give in to these fears took a risk.  The pay-off of that risk is, however, independent of the past. In some cases, the risk turned out to be a golden gamble. Just like a flood washing away houses of people...the ones who hadn't built their houses were a little less sad. Risk can give an unexpected reward, but the higher the risk, the greater the return.  But at times, the risk is otherwise. Instead of choice for the individual, it beco...

Religiously Yours: The Role of Preachers and the Search for Truth

Most people search for hope, for belonging, for purpose. Religion can offer all of that, but if it ever sidelines your freedom to choose, to think, to wonder—something precious is lost. So, what’s the answer? Not confrontation, but honest, unguarded questions. Questions that aren’t meant to provoke or undermine, but to genuinely understand and maybe even reshape how we see the world, each other, and ourselves. See, preachers—like everyone else—filter their teachings through layers of personal experience. Some are gentle guides, others take a hard line, but most fall somewhere in the middle. That’s not surprising. We all lean on what we know: our stories, our histories, our mistakes. It’s just that, for religious teachers, this bias carries extra weight. Sometimes their perspective anchors a community, offering stability and belonging. Other times, accumulated bias can make a religion feel rigid or exclusionary—raising walls instead of building bridges. There’s an intricate relationshi...