Skip to main content

Hated in the Nation.

Since the news of Sushant Singh Rajput surfaced, the media houses have begun a trial. As with all media, trials are concerned; there are more conspiracies than concrete evidence. Although untold, Rhea Chakraborty is currently guilty until proven guilty. Is the media legally correct about such conduct? Since India does not have a jury system, the sub-judice provision doesn't apply. So everyone is free to voice an opinion. But is it moral?

India boasts of an inquisitorial jurisdiction, where a bench of justice seeks out the truth of the events. Which makes it only more pragmatic to wait for the inquiry outcome. 

Sushant's growth in the industry was symbolic of an ordinary man's dream in Bollywood. Thus his death in itself is a setback to the millions he inspired. Naturally, a nepotism flavour would be added to this curry, in a country whose political decisions are based on shehzaada Vs chaiwala.

Coming to politics, given the sour breakup of the Shiv Sena and BJP, it is an excellent opportunity to rope the ruling party. And who needs to be made aware of a nexus of politicians and Bollywood godfathers which have painted the dream city dark.

What's more interesting is that Bihar is due for elections soon. And the govt sees Sushant ( Bihar's lad ) as a prime issue to sway some public opinion. But in all this, we have a single person trapped. Perhaps Rhea is involved with many other biggies of the B-town mafia in abetting Sushant to this fate. Perhaps she was indeed plotting to ruin Sushant. Because if not, then we are putting her through inhuman misery. And we are being happy at her loss. Isn't this a case for Schadenfreude.

Popular posts from this blog

Behind the Gig economy.

The battle between push and pull is familiar to supply chains. For ages now, industries have produced goods they thought were relevant for the customer and then used networks of distributors and retailers to push these to the consumers. The apparent outcome of this is the massive scale of advertising that uses tactics to lure a customer base for the product.  The shift to a pull-based supply chain seems more rational. One is where the production takes in the customer's demand before the show. Not only does that minimize the risk of product failure, but it also captures the market sentiment with greater accuracy. In other words, it caters to an existing demand rather than creating one for itself. This process is lean and profitable, except for a shortcoming; Production takes time. During the early 90s, when the internet spread like wildfire, people almost immediately expected the internet business to take off. However, it was only after a decade and a massive dot com bubble that tod...

Gift of India

India finds its etymological origins in the Indus, the first of the largest rivers that marks the plains if one travels through the land routes from the West. However, in the present fate of the State, the river lies in Pakistan, best described as a geopolitical adversary. The other words for the state, like Hindustan or the abode of Hindus, have slightly relevant terminology but none that reflects the actual history. Since no Hindu king had presided over the land after the 11 century. Further, it's crucial to note that no king has ever ruled over the entirety of present India at any point in history. Instead, rulers have found it easier to consolidate the connected regions of Pak and Afghan than the southern coasts. Midst all these historical facets, the question that begs to be asked is when India began to identify itself. Many believe the form that India exists today must be credited to the Britishers. I find this argument, first of all, hollow and, secondly, misleading. Open be...

Religiously Yours: The Role of Preachers and the Search for Truth

Most people search for hope, for belonging, for purpose. Religion can offer all of that, but if it ever sidelines your freedom to choose, to think, to wonder—something precious is lost. So, what’s the answer? Not confrontation, but honest, unguarded questions. Questions that aren’t meant to provoke or undermine, but to genuinely understand and maybe even reshape how we see the world, each other, and ourselves. See, preachers—like everyone else—filter their teachings through layers of personal experience. Some are gentle guides, others take a hard line, but most fall somewhere in the middle. That’s not surprising. We all lean on what we know: our stories, our histories, our mistakes. It’s just that, for religious teachers, this bias carries extra weight. Sometimes their perspective anchors a community, offering stability and belonging. Other times, accumulated bias can make a religion feel rigid or exclusionary—raising walls instead of building bridges. There’s an intricate relationshi...